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A BASIC GUIDE TO FIQH FOR PURIFICATION (TAHARAH, WUZU, GHUSL) AND SALAH (FIVE TIMES PRAYERS)
In the name of Allah, the Merciful, the Compassionate, Praise be to Allah, Lord of all the Worlds

SALAH

    Salah TimesProcedureConditions for SalahFarz ActsWajib ActsSunnah ActsMustahabs

MakroohaatsNullifiersNon-NullifiersSajdah SahwImaam & MuqtadiReasons for Missing Jamat

 

TIMES OF SALAH

 

There are 5 times of obligatory (Farz) Salah


1. Time of FAJR (Dawn Salah )

It starts from true dawn daybreak, when a horizontal whiteness appears on the horizon until a little before sunrise.

 

2. Time of ZUHR (Noon Salah)

Its starts when the sun passes its meridian (zenith after Zawwal) and ends when the shadow of an object used to measure doubles.

 

3. Time of ASR (Late afternoon Salah)

Its starts when the shadow of an object used to measure doubles at sunset.

 

4. Time of MAGHRIB (Sunset Salah)

Begins at sunset until Red twilight disappears from the horizon.

 

5. Time of ISHA and WITR (Evening and Witr Salah)

Starts from when all redness disappears from the horizon until True Dawn (day break)

 

The Witr cannot be read before Esha since it is necessary to maintain the sequence.

 

While performing Hajj, can combine the Zuhr and Asr on the plain of Arafat during the time of Zuhr on the condition that the Hajji is in Ihraam and the Jamaat is led by the Ameer of Hajj. The Hajji should combine the Maghrib and Esha at the time of Isha when in Muzdalifah. It is not permissible for the Hajji to perform the Maghrib en route to Muzdalifah.

 

 

PREFERRED SALAH TIMES

 

1. It is Mustahab (preferable, praiseworthy) for men to perform Fajr when there is more brightness in the sky. For women it is Mustahab when it is not bright.

 

2. In summer Salah should be performed at a time when the day is cooler, and should hasten it in winter, except when it is overcast.

 

3. It is permissible to delay the Asr as long as the sun does not change colour (becomes yellow).To delay more than this is highly disliked. In overcast conditions Asr should be hastened (read earlier than its preferred time).

 

4. Maghrib should also be hastened except when overcast.

 

5. Similarly, Isha is to be delayed up to the first third (1/3) of the night but hastened when overcast. To delay until midnight is permissible but after this it is highly disliked.

 

6. To delay the Witr to the last part of the night on condition that one is certain of being awake at that time.

 

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